{"id":3198,"date":"2016-10-09T17:30:01","date_gmt":"2016-10-09T17:30:01","guid":{"rendered":"https:\/\/empireuae.com\/demo\/v2\/?p=3198"},"modified":"2016-11-02T06:46:11","modified_gmt":"2016-11-02T06:46:11","slug":"8thmoharram-al-haraam-1438-h","status":"publish","type":"post","link":"https:\/\/empireuae.com\/demo\/1438\/8thmoharram-al-haraam-1438-h\/","title":{"rendered":"8<sup>th<\/sup>Moharram al-Haraam, 1438 H"},"content":{"rendered":"<h2>He is Unto I<\/h2>\n<p>In 1411 H, 27 years ago, al-Dai al-Ajal Syedna Mohammed Burhanuddin <sup>RA<\/sup> graced Dar es Salaam for the first ever Asharah Mubarakah on its soil. It was an Asharah Mubarakah during which Syedna Mohammed Burhanuddin <sup>RA<\/sup> gave another clear indication of his <em>mansoos<\/em> al-Dai al-Ajal Syedna Aali Qadr Mufaddal Saifuddin <sup>TUS<\/sup> by directing him to deliver the first three <em>waaz mubarak<\/em> in Mumbai when he was taken ill.<!--more--><\/p>\n<p>Seeing the video recording of Syedna Burhanuddin\u2019s <sup>RA<\/sup> <em>waaz mubarak<\/em> on 8<sup>th<\/sup> Moharram al-Haram 1411 H in Dar es Salaam allows us to comprehend the efforts he made to uplift Mumineen on all fronts. The fruits of these efforts are apparent before us as we sit today, in and around Hakimi Masjid and bear witness to the leaps and bounds Mumineen in Dar es Salaam, Tanzania, East Africa and all over the world have made.<\/p>\n<p>The word reflection means the mirror image of an object. Today, like the painters in the presence of Imam Mustansir <sup>AS<\/sup>, we heard Syedna Mohammed Burhanuddin <sup>RA<\/sup> and Syedna Aali Qadr Mufaddal Saifuddin <sup>TUS<\/sup> in the words of Syedna Taher Saifuddin <sup>RA<\/sup>. We saw Syedna Taher Saifuddin <sup>RA<\/sup> and Syedna Mufaddal Saifuddin <sup>TUS<\/sup> while doing the <em>deedar<\/em> of Syedna Burhanuddin <sup>RA<\/sup>, just like we see the 51<sup>st<\/sup>, 52<sup>nd<\/sup> Dai and all previous Duat Mutlaqeen <sup>RA<\/sup> in Syedna al-Dai al-Ajal <sup>TUS<\/sup> every day, in every instant.<\/p>\n<p>Syedna Taher Saifuddin\u2019s <sup>RA<\/sup> words made it clear that the exhortation to <em>noh<\/em> and <em>aweel<\/em> is nothing new, even if the remarkable transformation we have witnessed over the months seems revolutionary. The prayers for prosperity, health and staying true to one\u2019s faith as well as the narration of Imam Husain\u2019s <em>shahaadat<\/em> <sup>AS<\/sup> by Syedna Taher Saifuddin <sup>RA<\/sup> is no different from the words, sentences, grief and lament that we see and hear today from his namesake, Syedna Mufaddal Saifuddin <sup>TUS<\/sup>, more than half a century later. In a microcosm, so to speak, we saw the history of Dawat, and saw the reflection of every Imam and Dai, as well as the continuation of <em>noh<\/em> and <em>aweel<\/em> throughout the centuries.<\/p>\n<p>Syedna Taher Saifuddin <sup>RA<\/sup> stated that during these auspicious days I am engrossed in \u00b4<em>ibaadat<\/em>: the remembrance of Awliyaa\u2019 Allah <sup>AS<\/sup>. During these auspicious days of Asharah Mubarakah, Syedna Burhanuddin <sup>RA<\/sup> remained, and today Syedna Saifuddin <sup>TUS<\/sup> remains engrossed in this \u00b4<em>ibaadat<\/em> by narrating the preeminence of Awliyaa\u2019 Allah and the calamities that befell them. During this <em>waaz mubarak<\/em>, Syedna Burhauddin <sup>RA<\/sup> narrated numerous instances which established beyond doubt the preeminence of Maulana Ali <sup>AS<\/sup>. He explained that were it not for Amirul Mumineen <sup>AS<\/sup> the universe would not have been created. It was he who came to the aid of Anbiyaa\u2019 Kiraam <sup>AS<\/sup>. It was also he who explained the meanings of the Quran. Syedna Burhanuddin <sup>RA<\/sup> gave an example of the verse in which Rasulullah <sup>SA<\/sup> was asked to question all previous messengers regarding the directive to not worship any deity but Allah. A person asked him when was Rasulullah <sup>AS<\/sup> able to put this question to all Anbiyaa\u2019 since they were all before his time. Amirul Mumineen <sup>AS<\/sup> replied that after Rasulullah <sup>SA<\/sup> led all Anbiyaa\u2019 Kiraam in <em>namaaz<\/em> on the night of Israa\u2019, he turned towards them and asked this question.<\/p>\n<p>Syedna Mohammed Burhanuddin <sup>RA<\/sup> explained that Amirul Mumineen <sup>AS<\/sup> is the <em>Kauthar<\/em> that was bestowed to Rasulullah <sup>SA<\/sup>. A <em>Kauthar<\/em> whose grace encompasses all, for even when Ibn Muljim was apprehended, Maulana Ali <sup>AS<\/sup>, despite the severity of his illness, directed that he be given milk and honey, and for him to be properly fed.<\/p>\n<h2>Four Rivers<\/h2>\n<p>Through their <em>bayaans<\/em>, compilations and compositions Awliyaa\u2019 Kiraam <sup>AS<\/sup> bestow upon us the blessings of the four rivers of <em>jannat<\/em>. These rivers convene in Hawd Kauthar, hence it is comprised of all four rivers. It is from this <em>hawd<\/em> that the faithful will drink in the Hereafter while the disbelievers will remain parched. In the context of quenching the soul\u2019s thirst, these rivers are analogous to rivers of knowledge.<\/p>\n<p>The first type of river, as mentioned in the Holy Quran, is that of water, water that remains forever fresh. These rivers flow in the Rasaa\u2019il Ikwaan al-Safaa\u2019 (The Epistles of the Brethren of Purity) written in the early 3<sup>rd<\/sup> century by the 9<sup>th<\/sup> Fatemi Imam, Imam Ahmed al-Mastur <sup>AS<\/sup>. The Abbasid caliph, Mamum, had convened a conference of scholars to deliberate the need for sharia considering the advancement of sciences in his time. He was confident that the scientific community would render the sharia redundant. However, on the morning of the conference, copies of the epistles were placed in venues where the conference participants were likely to be. As they read Imam\u2019s <sup>AS<\/sup> words, the participants were left with no option but to affirm that science and religion are in perfect harmony with one another, and one does not preclude the other. The Rasaail encompass the sciences, mathematics, geometry, astronomy, music amongst its contents. One remarkable chapter is on the animal kingdom and their contestation of man\u2019s supremacy over all other living organisms. Above all, Imam <sup>AS<\/sup> establishes that every form of knowledge in its true form leads one to the Almighty. In this sense this water is always fresh; timeless; as relevant today as it was yesterday and at any time in the past.<\/p>\n<p>The second river is of milk: milk that does not go sour. This river alludes to the esoteric works of al-Dai al-Ajal Syedna Qadi Noman <sup>RA<\/sup>. Syedna Burhanuddin <sup>RA<\/sup> explained that the children of Dawat have been nourished by this milk, that of Taaweel al-Daaim.<\/p>\n<p>The third river is of <em>khamr<\/em>, wine, such that is always delectable to its drinker. It does not lead to intoxication or stupor. This river indicates the teachings of al-Dai al-Ajal Syedna Moayyad al-Shiraazi <sup>RA<\/sup> and includes both his prose and poetry written in the era of the 18<sup>th<\/sup> Imam, Imam Mustansir <sup>AS<\/sup>. His works include the 800 readings of Majaalis Moayyadiyah, numerous <em>qasaaid<\/em> and <em>munaajaat<\/em>.<\/p>\n<p>The fourth river is that of honey; pure and full of curative properties: <em>shifaa\u2019<\/em>. Bees have been divinely instructed to spread far and wide and seek nectar for their remarkable product. Along with honey\u2019s unique capacity of not going bad itself, it is also able to preserve all that is placed in it. In the context of knowledge, this river is the writings of Syedna Hameed al-Deen al-Kirmaani, one of the <em>dai\u2019s<\/em> of Imam Hakim <sup>AS<\/sup>. Amongst his treatises is Raahat al-Aql, one of the books taken in the six cartloads of books seized by the enemies of Dawat when they came to arrest al-Dai al-Ajal Syedna Qutbuddin al-Shaheed <sup>QR<\/sup>. Desperate to prove the heresy of the community, they sought to find evidence from <em>dawat<\/em> texts, but they were unable to even comprehend the texts before them, let alone find anything to twist for their purpose.<\/p>\n<p>The knowledge of these four rivers flows from the <em>dai<\/em> of each era. This is seen in the diversity and all-inclusiveness of his sermons, <em>waaz<\/em> and <em>bayaan<\/em> which are timeless, unspoiled, delectable, curing of our souls\u2019 ills and preservative of our faith. Syedna Burhanuddin <sup>RA<\/sup> stated that the content of these four rivers are found in the <em>rasaail shareefah<\/em> of Syedna Taher Saifuddin <sup>RA<\/sup>, and by that virtue the <em>rasaail shareefah<\/em> of Syedna Burhanuddin <sup>RA<\/sup> and Syedna Saifuddin <sup>TUS<\/sup>. Syedna al-Dai al-Ajal <sup>TUS<\/sup> has meticulously narrated the restoration and revival of Jami\u00b4 Anwar in his first<em> risaalah shareefah<\/em>, a narration that for us is Hawd Kauther for it contains the blessings of all four rivers. Thus, through each <em>waaz mubarak<\/em> of this year\u2019s Asharah Mubarakah, Syedna al-Dai al-Ajal <sup>TUS<\/sup> extends towards us the eternal meanings and timeless teachings and guidance entailed in this restoration.<\/p>\n<h2>Dar es Salaam<\/h2>\n<p>Syedna Burhanuddin <sup>RA<\/sup> stated that East Africa holds a unique place in the history of Dawat. Blessed by the <em>raza mubarak<\/em> of Duat Mutlaqeen, Mumineen settled on its shores. Syedna Taher Saifuddin <sup>RA<\/sup> was the first <em>dai mutlaq<\/em> to grace East Africa, visiting in 1384 H.<\/p>\n<p>Yesterday, we all witnessed the remarkable humility and reverence with which the current President of Tanzania greeted Syedna al-Dai al-Ajal <sup>TUS<\/sup> and expressed his gratitude to him for gracing Dar es Salaam for Asharah Mubarakah. Today, we heard how the then President of Tanzania also extended an invitation to Syedna Burhanuddin <sup>RA<\/sup> to conduct Asharah Mubarakah here in Tanzania. Syedna Burhanuddin <sup>RA<\/sup> mentioned that he had conveyed an invitation on behalf of Mumineen residing in Tanzania, and one invitation on his behalf. Syedna Burhanuddin <sup>RA<\/sup> praised the then president\u2019s efforts for the nation\u2019s betterment and prayed for his health and wellbeing, just as Syedna Saifuddin <sup>TUS<\/sup> did yesterday.<\/p>\n<p>There was also extensive praise for the wonders of this country, its peacefulness, natural beauty and favourable location. He also appreciated the uprightness of its citizens. Reiterating Rasulullah\u2019s <sup>SA<\/sup> directive that \u2018Patriotism is an integral part of faith\u2019, Syedna Burhanuddin <sup>RA<\/sup> urged Mumineen to be law-abiding citizens and actively contribute to the nation\u2019s development.<\/p>\n<h2>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Many years ago, such was the state of many cities in East Africa that a coterie of troublemakers actively sought to prevent the <em>dai mutlaq<\/em> from visiting. Similarly, they went to great lengths to ensure that the <em>bukaa\u2019<\/em> and <em>maatam<\/em> of Imam Husain <sup>AS<\/sup> did not take place. Yet today, we are witnessing a golden age in the history of East African Mumineen. Syedna al-Dai al-Ajal <sup>TUS<\/sup> graces them on multiple occasions each year, and Asharah Mubarakah <em>majaalis<\/em> having been convened in Nairobi, Mombasa and Dar es Salaam on multiple occasions. The flow of divine rivers through this region have made it lush and vibrant, and the souls of its Mumineen evergreen.<\/h2>\n","protected":false},"excerpt":{"rendered":"<p>He is Unto I In 1411 H, 27 years ago, al-Dai al-Ajal Syedna Mohammed Burhanuddin RA graced Dar es Salaam for the first ever Asharah Mubarakah on its soil. It was an Asharah Mubarakah during which Syedna Mohammed Burhanuddin RA gave another clear indication of his mansoos al-Dai al-Ajal Syedna Aali Qadr Mufaddal Saifuddin TUS &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[43],"tags":[],"acf":[],"_links":{"self":[{"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/posts\/3198"}],"collection":[{"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/comments?post=3198"}],"version-history":[{"count":6,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/posts\/3198\/revisions"}],"predecessor-version":[{"id":3234,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/posts\/3198\/revisions\/3234"}],"wp:attachment":[{"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/media?parent=3198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/categories?post=3198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/tags?post=3198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}