{"id":3294,"date":"2017-04-12T07:54:39","date_gmt":"2017-04-12T07:54:39","guid":{"rendered":"https:\/\/empireuae.com\/demo\/v2\/?p=3294"},"modified":"2020-08-17T07:16:07","modified_gmt":"2020-08-17T07:16:07","slug":"the-lamiyat-abi-talib-as","status":"publish","type":"post","link":"https:\/\/empireuae.com\/demo\/misbah\/qesasalanbiyah\/the-lamiyat-abi-talib-as\/","title":{"rendered":"The L\u0101miyat Abi Talib <sup>AS<\/sup>"},"content":{"rendered":"<p>This write-up is third in a series of pieces that highlights Rasulullah\u2019s <sup>SA<\/sup> experience with Maulana Abu \u1e6calib <sup>SA<\/sup>, and the numerous ways in which Maulana Abu \u1e6calib <sup>SA<\/sup> came to his aid and defended him, thus, enabling him to navigate Qurayshs\u2019 complex tribal structure and firmly establish Islam amongst the existing traditions.<!--more--><\/p>\n<p>&nbsp;<\/p>\n<p>The \u2018L\u0101miyat Abi Talib\u2019 is a <em>qasidah<\/em> composed by Maulana Abu Talib <sup>SA<\/sup> during the Mawsim (particular times of the years when the various tribes gathered, i.e. the Mawsim of Haj). In the classical Arabic <em>qasidah<\/em>, the end letter of the second hemistich of each verse (<em>bayt<\/em>) remains the same throughout the entire poem in order to establish a monosyllabic rhyming patters which is an essential aesthetic element of the <em>qasidah<\/em><em>\u2019s<\/em> structure. This rhyming pattern is known as the \u2018q\u0101ffiyah.\u2019<\/p>\n<p>The <em>qasidah <\/em>composed by Maulana Abu Talib <sup>AS<\/sup> is known as a \u2018l\u0101miya\u2019 since every verse ends with the Arabic letter \u2018l\u0101m.\u2019 However, Maulana Abu Talib <sup>AS<\/sup> composed many poems with the \u2018q\u0101ffiya\u2019 of \u2018l\u0101m.\u2019 The naming of this <em>qasidah<\/em>,\u2018l\u0101miyat Abi Talib,\u2019 conveys that this particular <em>qasidah <\/em>exemplifies the best and most famed of Maulana Abu Talib\u2019s <sup>SA<\/sup> compositions and singularly deserves to be known as \u2018the l\u0101miyat of Abu Talib.\u2019 The <em>qasidah <\/em>is an example of the richness of Maulana Abu Talib\u2019s <sup>AS<\/sup> poetry, both in the depth of its meaning and the eloquence of its form. Beyond its aesthetic value and esteemed place in the Fatimi literary corpus, the <em>qasidah <\/em>serves as a gateway through which we better understand the historical persona of Maulana Abu Talib <sup>AS<\/sup>. Specifically, it reveals Maulana Abu Talibs\u2019 strongest convictions and religio-ethical commitments, all expressed by his own individual voice in the <em>qasidah<\/em>.<\/p>\n<p>&nbsp;<\/p>\n<p>During the seasonal Mawsim, Banu Abd Shams feared that the various Arab tribes will lean towards Rasulullah\u00a0<sup>SA<\/sup>\u00a0and answer his calling to Islam. Thus, they plotted against him. During this period Maulana Abu \u1e6calib\u00a0<sup>SA<\/sup>\u00a0composed his famous, \u201cl\u0101miyat Abi Talib,\u201d a poem in defense of Rasulullah <sup>SA<\/sup> and one that reveals Maulana Abu \u1e6calib\u2019s\u00a0<sup>SA<\/sup>\u00a0true support of Islam and its followers. In selected verses from the <em>qasidah <\/em>\u00a0he states:<\/p>\n<p>&nbsp;<\/p>\n<p><em>\u201c<\/em><em>I swear upon Baytullah that you are mistaken we will not allow Mohammed to be looted. We will fight before him with spear and arrow (31).<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>And (you are mistaken) we will not surrender him until we are brought to the ground around him, while we forget our children and spouses (32).<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>I was generous with my soul before him (Rasulullah) and I protected him. And I deflected from him with necks and chests (108).<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><em>There is no doubt that indeed Allah will aid his (Rasulullah <sup>SA<\/sup>) task. He is the one who will elevate him in the temporal world and on the Day of Judgement (109).\u201d <\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Al-Dai al-Ajal Syedna Qadi Nom\u0101n <sup>RA<\/sup>, in his historical treatise \u2018Kitaab al-Man\u0101qib w\u2019al Math\u0101lib,\u2019 writes a short commentary on the <em>qasidah<\/em> in which he describes the context of its production. The proceeding passage is a summary of that text.<\/p>\n<p>Maulana Abu Talib <sup>AS<\/sup> continued to conceal his acceptance of Rasulullah\u2019s <sup>SA<\/sup> prophethood, and outwardly displayed a commitment to an existing Arab pagan religion. All this was necessary, for if he had outwardly proclaimed his allegiance to Islam as had Maulana Hamza he would have disenfranchised himself from the existing social order. Similarly, the esteemed place he held amongst existing Arab tribes, which enabled him to assist Rasulullah <sup>SA<\/sup> under the argument that Rasulullah <sup>AS<\/sup> is of his kin, would be compromised. In the <em>qasidah,<\/em> Maulana Abu Talib <sup>AS<\/sup> aims to entreat and propitiate Arab tribal leaders and dissuade them from harming Rasulullah <sup>SA<\/sup> and his followers while assuring them that he remains committed to their beliefs.<\/p>\n<p>&nbsp;<\/p>\n<p>Indeed, the words of his <em>qasidah<\/em> resemble the words of the Mumin from the pharaoh\u2019s kin who in the famous passage from the Holy Quran conceals his Iman. Had Maulana Abu Talib <sup>AS<\/sup> revealed his <em>im<\/em><em>\u0101<\/em><em>n<\/em> he would become one of the many disenfranchised Muslims. Instead, Allah protected his religion and prophet through Moulana Abu Talib <sup>AS<\/sup> during this trial ridden period and ensured the well-being of the small number of Muslims who had answered Rasulullah\u2019s<sup>SA<\/sup> calling. Maulana Abu Talib\u2019s <sup>AS<\/sup> <em>qasidah<\/em> spread amongst all Arab clans. His words prevented those who intended to inflict harm upon Rasulullah <sup>SA<\/sup> and his followers from doing so, and encouraged some amongst them to reply to Rasulullah\u2019s <sup>SA<\/sup> calling.<\/p>\n<p>&nbsp;<\/p>\n<p>Thus, the \u2018l\u0101miyat Abu Talib\u2019 is one of the most well preserved pieces of historical evidence that reveals Maulana Abu Talibs\u2019 steadfast commitment to aid Rasulullah <sup>SA<\/sup> in the spreading of Islam. It also displays the tactful prudence embodied by Maulana Abu Talib <sup>AS<\/sup> in his effort to use his privileged position amongst Arab leaders to aid Rasulullah while still concealing his allegiance to Islam. The use of a <em>qasidah<\/em> to rally support for Rasulullah is an apt choice. The oral nature of poetry, the practice of memorizing poems in the Arabian Peninsula, and the close link of poetry to communal identity all helped Maulana Abu Talib <sup>AS<\/sup> to aid the spread of Islam. The firm stance he took in the <em>qasidah<\/em> sent a clear message to Rasulullahs\u2019 opponents such as Banu Abd Shams that no avenue to harm Rasulullah was accessible as long as Maulana Abu Talib <sup>AS<\/sup> stood at his defense.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This write-up is third in a series of pieces that highlights Rasulullah\u2019s SA experience with Maulana Abu \u1e6calib SA, and the numerous ways in which Maulana Abu \u1e6calib SA came to his aid and defended him, thus, enabling him to navigate Qurayshs\u2019 complex tribal structure and firmly establish Islam amongst the existing traditions.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"acf":[],"_links":{"self":[{"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/posts\/3294"}],"collection":[{"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/comments?post=3294"}],"version-history":[{"count":4,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/posts\/3294\/revisions"}],"predecessor-version":[{"id":4750,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/posts\/3294\/revisions\/4750"}],"wp:attachment":[{"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/media?parent=3294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/categories?post=3294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/empireuae.com\/demo\/wp-json\/wp\/v2\/tags?post=3294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}